Punakha Dzongkhag has been inextricably linked with momentous occasions in Bhutanese history. It served as the capital of the country from 1637 to 1907 and the first national assembly was hosted here in 1953. Punakha Dzong is not only the second oldest and second largest dzong but it also has one of the most majestic structures in the country.
October 13, 2011 marked an unforgettable wedding of the King of Bhutan, Jigme Khesar Namgyel Wangchuck to Jetsun Pema which was held at Punakha Dzong. Punakha Dzong was built at the confluence of two major rivers in Bhutan, the Pho Chhu and Mo Chhu, which converge in this valley. It is an especially beautiful sight on sunny days with sunlight reflecting off the water onto its white-washed walls.
In addition to its structural beauty, Punakha Dzong is notable for containing the preserved remains of Zhabdrung Ngawang Namgyal, the unifier of Bhutan as well as a sacred relic known as the Ranjung Karsapani. This relic is a self-created image of Avalokiteswara that miraculously emerged from the vertebrae of Tsangpa Gyarey, the founder of the Drukpa School when he was cremated.
Punakha valley has a pleasant climate with warm winters and hot summers. It is located at an average elevation of 1200 m above sea level. Owing to the favourable climatic conditions, rice has become the main cash crop cultivated in the region.
Built strategically at the junction of Pho Chhu and Mo Chhu rivers in 1637, by Shabdrung Ngawang Namgyal to serve as the religious and administrative centre of the region, Punakha Dzong has played an important role in Bhutan’s history. Damaged by four catastrophic fires and an earthquake, the Dzong has been fully restored by the present King. The Dzong is open for visitors during Punakha festival and in summer months when the monk body moves to Thimphu
The Chimi Lhakhang, situated on a hillock in the centre of the valley, is dedicated to Lama Drukpa Kuenley, who in the late 15th century used humour, songs and outrageous behavior to dramatise his teachings and due to this also known as “Divine Madman”. This temple is also known as the temple of fertility. It is widely believed that couples who do not have children and wanting one, if they pray at this temple, they are usually blessed with a child very soon. It is about 30 minute walks across field from the road to the temple. The trail leads across rice fields to the tiny settlement of Pana, meaning, “field”. It then follows a tiny stream downhill to Yoaka and across more fields before making a short climb to Chimi Lhakhang.
A beautiful hike takes one to the regal Khamsum Yuelley Namgel Chorten, which was built to remove negative forces and promote peace, stability and harmony in the changing world. The Chorten dominates the upper Punakha Valley with commanding views across the Mo Chhu and up towards the mountainous peaks of Gasa and beyond.
Perched on a ridge amid pine trees and overlooking valleys of Punakha and Wangduephodrang, gleams the magnificent structures of Sangchhen Dorji Lhuendrup Lhakhang(Temple). The temple houses a 14-foot main bronze statue of Avalokiteshvara (Chenrigzig chagtong chentong). Other statues include those of Guru Padmasambawa, Gautama Buddha, Zhabdrung Ngawang Namgyel, Tsela Namsum, the 21 Taras and Tsepamay (Buddha of longevity). The Avalokiteshvara statue, one of the biggest in the country, was the handiwork of entirely local Bhutanese artisans. The temple complex also houses a permanent higher learning and meditation centre for nuns where, apart from religious trainings, it provides life skill training such as tailoring, embroidery, statue making and thangka painting.
Drive towards Punakha Dzong and later walk across the suspension bridge (about 200m long) through absolutely fresh breeze and fascinating view of Dzong. Follow the farmhouses gradually climbing towards Dompala hills. The view of Dzong, Pho Chhu, Mo Chhu rivers and surrounding village is superb amidst chirpine forests. The climb is another two and a half hours to Limbukha. Limbukha farmers grow Bhutan’s famous red rice, which is supposed to have medicinal values. This particular rice needs clean mountain spring so that the taste is good and nutritional value maintained. Limbukha is also known for its love of peace and tranquility. Legends say that during medieval wars the “limpus” or the people of Limbukha always volunteered as peace negotiators. This is also depicted during yearly festival called ‘Serda’ when the men are found carrying peace flags instead of swords and fireworks.
The village of Talo (alt. 2,800m) that is scattered along the hill slopes, known for its cleanliness and hygiene among Punakha villages. Talo Sangnacholing is built on a plateau and has majestic view of surrounding villages. The beautiful farmhouses of the village have its own flower gardens and on the hill slope corns and sweet peas are grown in abundance. The women of Talo are particular known for their beauty.
In Punakha, the Pho Chu and Mo chu river descending from the highland of Himalayan glacier presents a challenging rapids that offer a best spot for rafting. The Pho Chu River has 16 kilometers course with 15 rapids of class 2 – 4 and the Mo Chu River has a 10 kilometers course with 10 rapids of class 2 – 2+.